The plain exhibition of the doctrines of the Gospel was exceedingly offensive to many of (Henry Martyn’s) hearers

The plain exhibition of the doctrines of the Gospel was exceedingly offensive to many of (Henry Martyn’s) hearers. Nor did the ferment thus excited subside quickly, as it often does, into pity or contempt. He had the pain very shortly after, of being personally attacked from the pulpit by some of his brethren, whose zeal hurried them into the violation, not only of an express canon of the Church, but of the yet higher law of Christian charity, and led them to make an intemperate attack upon him and upon many of the truths of the Gospel. Even when he was himself present at Church, Mr. ______ spoke with sufficient plainness of him and of his doctrines, calling them inconsistent, extravagant and absurd; drawing a vast variety of false inferences from them, and thence arguing against them — declaring, for instance, that to affirm repentance to be the gift of God— and to teach that nature is wholly corrupt, was to drive men to despair — that to suppose the righteousness of Christ sufficient to justify, is to make it unnecessary to have any of our own. Though compelled to listen to this downright heresy; to hear himself described as knowing neither what he said, nor whereof he affirmed — and as speaking only to gratify self-sufficiency, pride, and uncharitableness, — “I rejoiced,” said this meek and holy man thus unjustly aspersed, “to receive the Sacrament of the Lord’s Supper afterwards — as the solemnities of that blessed ordinance sweetly tended to soothe any asperity of mind; and I think that I administered the cup to ______ and _______, with sincere good-will.”

The Life and Letters of Henry Martyn, John Sargent, Banner, 1985, p.154-155

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