Rob Bell’s god is a small god

Bell’s god is a small god, so bound by notions of radical free will that I wonder how Bell can be so confident God’s love will melt the hardest heart. If God’s grace is always, essentially, fundamentally, resistible (72, 103–4, 118–19), how do we know some sinners won’t suffer in their own hell for a million years?

Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.

Kevin DeYoung, God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of “Love Wins”

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