Archive for the ‘John Chrysostom’ Category

May 18, 2011

Nothing is colder than a Christian who does not care for the salvation of others.

John Chrysostom

There is nothing colder than a Christian who does not seek to save others

April 25, 2010

There is nothing colder than a Christian who does not seek to save others. You cannot plead poverty here; the widow putting in her two small coins will be your accuser. Peter said: Silver and gold I have not. Paul was so poor that he was often hungry and went without necessary food. You cannot plead humble birth, for they were humbly born, of humble stock. You cannot offer the excuse of lack of education, for they were uneducated. You cannot plead ill health, for Timothy also had poor health, with frequent illnesses. Each one can help his neighbor if only he is willing to do what is in his power.

John Chrysostom, Homily 20 on the Acts of the Apostles, quoted N.R. Needham, 2000 Years of Christ’s Power : Part 1, Grace Publications 2002, p.256

The greatest preacher of the English Reformation was Hugh Latimer, and often he was called to preach before King Henry VIII

November 17, 2009

The greatest preacher of the English Reformation was Hugh Latimer, and often he was called to preach before King Henry VIII. When he was made a king’s chaplain a courtier said to him, “Beware of contradicting the king. Speak as he speaks, and instead of presuming to lead him, strive to follow him.” “Away with your counsel !” replied Latimer. He took his calling seriously, and all he read confirmed his need to be faithful. One day he picked up Augustine’s writings and read there, “He who for fear of any power hides the truth, provokes the wrath of God to come upon him, for he fears men more than God.” Another day he picked up Chrysostom’s writings and read, “He is not only a traitor to the truth who openly for truth teaches a lie, but he also who does not pronounce and show the truth he knows.” Latimer said that those two sentences made him afraid and he vowed, “I had rather suffer extreme punishment than be a traitor unto the truth.” He met many obstacles in speaking to the king, some even in his own impetuous make-up, but he wrote a letter one day to Henry VIII, “Your Grace, I must show forth such things as I have learned in Scripture, or else deny Jesus Christ. The which denying ought more to be dreaded than the loss of all temporal goods, honour, promotion, fame, prison, slander, hurts, banishment, and all manner of torments and cruelties, yea, and death itself, be it never so shameful and painful … There is as great distance between you and me as between God and man; for you are here to me and to all your subjects in God’s stead; and so I should quake to speak of your Grace. But as you are a mortal man having in you the corrupt nature of man, so you have no less need of the merits of Christ’s passion for your salvation than I and others of your subjects have”

(The Reformation in England, D’Aubigne, Vol.2, p.42).

The king was not offended by the letter and continued to appreciate his chaplain Hugh Latimer.

Chrysostom: Justification by Faith Alone

November 7, 2009

Let us see, however, whether the brigand (the thief on the cross) gave evidence of effort and upright deeds and a good yield. Far from his being able to claim even this, he made his way into paradise before the apostles with a mere word, on the basis of faith alone, the intention being for you to learn that it was not so much a case of his sound values prevailing as the Lord’s lovingkindness being completely responsible.

What, in fact, did the brigand say? What did he do? Did he fast? Did he weep? Did he tear his garments? Did he display repentance in good time? Not at all: on the cross itself after his utterance he won salvation. Note the rapidity: from cross to heaven, from condemnation to salvation. What were those wonderful words, then? What great power did they have that they brought him such marvelous good things? “Remember me in your kingdom.” What sort of word is that? He asked to receive good things, he showed no concern for them in action; but the one who knew his heart paid attention not to the words but to the attitude of mind.

– John Chrysostom (around A.D. 347 to around A.D. 407), Sermon 7 on Genesis, in St. John Chrysostom, Eight Sermons on the Book of Genesis, pp. 123-24 (2004), Robert C. Hill translator.
Source: John Chrysostom: Thief Justified by Faith Alone without Works