Archive for the ‘total depravity’ Category

As the salt flavours every drop in the Atlantic, so does sin affect every atom of our nature

October 8, 2011

As the salt flavours every drop in the Atlantic, so does sin affect every atom of our nature. It is so sadly there that if you cannot detect it, you are deceived.

Charles Spurgeon

the line separating good and evil passes…through all human hearts

January 15, 2011

It was granted to me to carry away from my prison years on my bent back, which nearly broke beneath its load, this essential experience: how a human being becomes evil and how good. In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments. It was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either, but right through every human heart, and through all human hearts. This line shifts. Inside us, it oscillates with the years. Even within hearts overwhelmed by evil, one small bridgehead of good is retained; and even in the best of all hearts, there remains a small corner of evil.

Since then I have come to understand the truth of all the religions of the world: they struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.

Alexander Solzhenitsyn,  The Gulag Archipelago

Aquinas’ unbiblical view of human reason

September 19, 2009

…some of (the heathen), like the Mohammedans and pagans, do not agree with us as to the authority of any Scripture whereby they may be convinced, in the same way as we are able to dispute with the Jews by means of the Old Testament, and with heretics by means of the New : whereas the former accept neither. Wherefore it is necessary to have recourse to natural reason, to which all are compelled to assent. And yet this is deficient in the things of God.

Thomas Aquinas, Summa Contra Gentiles, Book 1, ch.2

Aquinas had too rosy a view of the reasoning of fallen man. He thought natural reason, whilst unable to prove the Trinity, could prove the existence of one God. He failed to appreciate that man is totally depraved (in that every aspect of his nature, including his reason) is affected by the Fall. The Muslim, the pagan and the atheist will not, by and large, accept Aquinas’ reasons since they do not accord with their beliefs.

Strange as it may seem, we proclaim Christ from the Scripture to the Muslim and show him the very words of Jesus from the pages of the New Testament. This has a most powerful effect – more so than our puny reasonings.

Ephesians 4

Hebrews 4.12

It is an inclination to evil

September 12, 2009

(Original sin) …is a complete deprivation of all rectitude and of the ability of all the powers of the body as well as the soul and of the entire inner and outer man. In addition to this, it is an inclination to evil, a disgust at the good, a disinclination toward light and wisdom; it is love of error and darkness, the avoidance of and supreme contempt for good works, a running to what is evil.

Martin Luther, What Luther Says: An Anthology, ed. E.M.Plass, 3 vols, Concordia, 1959, 3:1300-1