Archive for the ‘dogmatism’ Category

Everything, forsooth, is true and nothing is false! Everybody is right and nobody is wrong! Everybody is likely to be saved and nobody is to be lost!

October 21, 2009

The tendency of modern thought is to reject dogmas, creeds and every kind of bounds in religion. It is thought grand and wise to condemn no opinion whatever, and to pronounce all earnest and clever teachers to be trustworthy, however heterogeneous and mutually destructive their opinions may be. Everything, forsooth, is true and nothing is false! Everybody is right and nobody is wrong! Everybody is likely to be saved and nobody is to be lost! The atonement and substitution of Christ, the personality of the devil, the miraculous element in Scripture, the reality and eternity of future punishment, all these mighty foundation–stones are coolly tossed overboard, like lumber, in order to lighten the ship of Christianity and enable it to keep pace with modern science. Stand up for these great verities, and you are called narrow, illiberal, old–fashioned and a theological fossil! Quote a text, and you are told that all truth is not confined to the pages of an ancient Jewish book, and that free inquiry has found out many things since the book was completed! Now, I know nothing so likely to counteract this modern plague as constant clear statements about the nature, reality, vileness, power and guilt of sin. We must charge home into the consciences of these men of broad views and demand a plain answer to some plain questions. We must ask them to lay their hands on their hearts and tell us whether their favorite opinions comfort them in the day of sickness, in the hour of death, by the bedside of dying parents, by the grave of a beloved wife or child. We must ask them whether a vague earnestness, without definite doctrine, gives them peace at seasons like these. We must challenge them to tell us whether they do not sometimes feel a gnawing “something” within, which all the free inquiry and philosophy and science in the world cannot satisfy. And then we must tell them that this gnawing “something” is the sense of sin, guilt and corruption, which they are leaving out in their calculations. And, above all, we must tell them that nothing will ever make them feel rest but submission to the old doctrines of man’s ruin and Christ’s redemption and simple childlike faith in Jesus.

J.C.Ryle, Holiness, ch.1, ‘Sin’

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Liberal Dogmatism

October 3, 2008

“Teachings,” it is said, “are unimportant; the exposition of the teachings of liberalism and the teachings of Christianity, therefore, can arouse no interest at the present day; creeds are merely the changing expression of a unitary Christian experience, and provided only they express that experience they are all equally good. The teachings of liberalism, therefore, might be as far removed as possible from the teachings of historic Christianity, and yet the two might be at bottom the same.”

…Such is the way in which expression is often given to the modern hostility to “doctrine.” But is it really doctrine as such that is objected to, and not rather one particular doctrine in the interests of another? Undoubtedly, in many forms of liberalism it is the latter alternative which fits the case. There are doctrines of modern liberalism, just as tenaciously and intolerantly upheld as any doctrines that find a place in the historic creeds. Such for example are the liberal doctrines of the universal fatherhood of God and the universal brotherhood of man. These doctrines are, as we shall see, contrary to the doctrines of the Christian religion. But doctrines they are all the same, and as such they require intellectual defense. In seeming to object to all theology, the liberal preacher is often merely objecting to one system of theology in the interests of another. And the desired immunity from theological controversy has not yet been attained.

Christian and Liberalism
By J. Gresham Machen
Doctrine
Chapter 1

And so today, those who would throw off the binding shackles of conformity to the doctrines of Scripture must take upon themselves another yoke in the name of ‘freedom’ of thought. They will claim their beliefs are self-evident, tolerant, fair-minded etc.

But it is only in obedience to the Son, through the knowledge of Him that we will experience the truth that sets free. And it is only the true, self-revealing Jesus that sets free. Not the ‘Jesus’ we have made in our own image.