Archive for the ‘scripture twisting in emerging church’ Category

Universalism is not taught in Scripture

May 11, 2011

As even universalists have to admit:

It is best in fact to admit quite frankly that any view of the future destiny of [unbelievers] which is to be tolerable to us today must go beyond the explicit teaching of the New Testament….[This] does not really give us what we want, and it only leads to insincerity if we try to satisfy ourselves by artificial explanations of its language. And we are in the end on surer ground when as Christians we claim the right to go beyond the letter, since we do so under the irresistible leading of the moral principles of the New Testament and of Christ Himself.

C. W. Emmet’s, ‘The Bible and Hell’ (1917) quoted by Richard Bauckham

Of course, like modern universalists such as Rob Bell, Emmet had to impose a paradigm on the NT and ignore/downplay texts that did not ‘fit’. This reminds me of what Sherlock Holmes might say:

I have no data yet. It is a capital mistake to theorise before one has data. Insensibly one begins to twist facts to suit theories, instead of theories to suit facts.

source

The universalist twists the data to suit the universalist theory rather than adopt a theology that suits the facts of the NT texts.

Advertisements

Rob Bell’s Scripture twisting

April 29, 2011

(interpreting the) parable of the prodigal son, Bell maintains that heaven and hell exist side by side. It’s not always clear what Bell thinks, but it seems he believes everyone goes to the same realm when they die; but for some people it is heaven, and for others it is hell (170). If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176). To call this is a little stretch is like calling pro wrestling a little fake. Jesus told all three “lost” parables to explain why he was eating with “sinners” (Luke 15:2–3), not to posit a thoroughly un-Jewish notion that the afterlife is whatever you make of it. If the parable of the prodigal son teaches Bell’s theology of heaven-and-hell-at-the-same-time, then the Bible can teach anything Bell wants it to.

Kevin DeYoung, God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of “Love Wins”