Archive for the ‘preaching defined’ Category

Preaching: giving what has been received

January 26, 2012

Augustine saw his role as preacher, and the role of all preachers, as feeding the flock. The scriptural idea of breaking bread or feeding the multitude drives his view of preaching. “I go to feed so that I can give you to eat,” he writes. “I am the servant, the bringer of food, not the master of the house. I lay out before you that from which I also draw my life.” He told Jerome, “If I do gain any stock of knowledge, I pay it out immediately to the people of God.”

Augustine of Hippo, Peter Brown, (1966) 252.

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What is preaching? Logic on fire! Eloquent reason!

December 5, 2011

There was an old preacher whom I knew very well in Wales. He was a very able old man and a good theologian; but, I am sorry to say that, he had a tendency to cynicism. But he was a very acute critic. On one ocassion he was present at a synod in the final session of which two men were preaching. Both these men were professors of theology.

The first man preached, and when he had finished this old preacher, this old critic turned to his neighbour and said, ‘Light without heat.’ Then the second professor preached – he was an older man and somewhat emotional. When he had finished the old cynic turned to his neighbour and said, ‘Heat without light.’

Now he was right in both cases. But the important point is that both preachers were defective. You must have light and heat, sermon plus preaching.

Light without heat never affects anybody; heat without light is of no permanent value. It may have a passing temporal effect but it does not really help your people and build them up and really deal with them.

What is preaching? Logic on fire! Eloquent reason!

Are these contradictions? Of course they are not. Reason concerning this Truth ought to be mightily eloquent, as you see it in the case of the Apostle Paul and others. It is theology on fire. And a theology which does not take fire, I maintain is a defective theology; or at least the man’s understanding of it is defective. Preaching is theology coming through a man who is on fire.

A true understanding and experience of the Truth must lead to this. I say again that a man who can speak about these things dispassionately has no right whatsover to be in a pulpit; and should never be allowed to enter one.

What is the chief end of preaching? I like to think it is this. It is to give men and women a sense of God and His presence.

Martyn Lloyd Jones, Preaching and Preachers, 1985, p.97