I believe with my whole soul that the God of the Koran is also the God of Bhagavad Gita

My whole soul rebels against the idea that Hinduism and Islam represent two antagonistic cultures and doctrines. To assent to such a doctrine is for me a denial of God, for I believe with my whole soul that the God of the Koran is also the God of Bhagavad Gita.

M.K.Gandhi, in Rediscovering Gandhi, Yogesh Chadha, pp.368-9

…which is irrational since the conceptions of God in those two books are mutually exclusive. If ‘God’ is the God of both books then all the parts of the two traditions that are mutually exclusive must be removed – and who could trust what remains?

The God of the Koran abhors images, but for the Hindu Brahman is worshipped through images and representations and incarnations. But God has no partners and certainly never even once became incarnate as ANY muslim will quickly tell you according to his holy book. Perhaps Gandhi’s god was schizophrenic – poor thing.

God is remote in Islam

There are several ways to establish contact or communication between man and God. The best would have been incarnation, but Islam has rejected it. It would be too degrading for a transcendent God to become man, to eat, drink, be tortured by His own creatures, and even be put to death. However close a man may approach God in his journey towards Him, even in his highest ascension, man remains man and is very much remote from God. Man may annihilate himself, like the mystics, and efface his personality completely in order to act according to the will of God, but still – and let us repeat that – man remains man and subject to all his weaknesses, and God is above all these insufficiencies.

Dr. Muhammad Hamidullah, Introduction to Islam – Chapter 4 “Faith and Belief”, paragraph 138 in Cross and Crescent, Colin Chapman,  p.226

John 1.14